The Gospel Mandate

On July 10, 2016, in Sunshine Cathedral, by Rev.Dr. Robert

The Gospel Mandate Rev Dr Durrell Watkins Just weeks after 49 people (mostly gay, mostly Latinx) were killed in a mass shooting in Orlando, Philando Castile and Atlon Sterling were brutally and senselessly slain last week in Louisiana and Minnesota. Then during a peaceful protest in Dallas, a sniper opened fire in the crowd, and […]

The Gospel Mandate
Rev Dr Durrell Watkins

Just weeks after 49 people (mostly gay, mostly Latinx) were killed in a mass shooting in Orlando,
Philando Castile and Atlon Sterling were brutally and senselessly slain last week in Louisiana and Minnesota.

Then during a peaceful protest in Dallas, a sniper opened fire in the crowd, and killed 5 police officers. They were protecting peaceful protestors. They, too, were innocent victims.

The barrage of violence in our country is overwhelming, and our hearts are breaking. For those who have been taken from community, family, and friends this week, let us observe a moment of silence…

Let light perpetual shine upon them. Amen.

Jesus tells the religious faithful today that the most important teaching of their faith is “love your neighbor” and the gospel call is to see all people as our neighbor, and caring about all people means caring particularly for those most in need at the time.

1998 James Byrd, Jr. – dragged to death in Jasper, TX.
African American man killed by white supremacists.
Was our response the response of Jesus?

Last year, during a bible study at Emanuel AME Church in Charleston, SC, 9 African Americans, including the pastor, were killed by a white man they had welcome into their circle of study and prayer.
Was our response the response of Jesus?

Philando Castile and Alton Sterling were killed last week…but by the time of their shootings, we had almost become desensitized to such news.

James Byrd, worshipers in Charleston, a man in New York, a man in Baltimore, a child in Ohio…the news of people of color being unnecessarily and brutally slain is so frequent we sometimes fail to respond with shock, horror, and disgust.
God have mercy on us.

We have a prophetic word from the gospel of Luke today…when people are hurting, the godly response is to offer compassion.

For social and religious reasons, people walked by a hurting man in the gospel lesson today, but the Samaritan is the one who simply responded to need. There was pain, and kindness was the most human response…too many people had learned to ignore their most human impulses, but the Samaritan shows us that we are most divine when we allow ourselves to be more fully human.

I’m tired of gay people being told their very existence is a sin.
I’m tired of transgender people being objectified and used for political gain.
I’m tired of men regulating women’s bodies.
I’m tired of immigrants being treated as if they are crashing an exclusive party when they come to the US to improve and sometimes even save their lives.
I’m tired of Muslims being demonized.
And I am tired of African American people being publicly executed with virtually no consequences to the killers.

And you know what else? I am tired of Christianity being reduced to what people say they believe. The religious guy wanted to know how he could benefit from religion…how can I benefit forever, he asks Jesus. And Jesus responds by telling him to help people in need. You’re worried about heaven in the next life – why aren’t you concerned about those who are going through hell in this life?

Christianity is about living the gospel, about manifesting the realm of God in this world, about sharing hope and compassion and working for justice for all, as Jesus did.

If we are not going to take a stand for peace, our beliefs are irrelevant.
If we are not going to participate in changing structures that leave people poor our beliefs are irrelevant.
If we are not going to affirm the sacred value of all people, our beliefs are irrelevant.
If we are not going to oppose irrational fear and lethal hatred, our beliefs are irrelevant.

The gospel message today is painfully clear and remarkably simple:
To love God is to love people, and to love people is to recognize the inherent dignity and sacred value of all people. And if we see the dignity of people who have been marginalized, we will do what we can to lift them up.

The priest and the Levite that passed the wounded person in Jesus’ story had strong beliefs, but that didn’t cure hatred or heal the wounded. Being super religious didn’t make them more human, and what the suffering person needed most was human compassion.

It was the despised Samaritan, the queer, the transgender person, the immigrant, the Muslim, the African American with a broken tail light, who most demonstrated the love of God.

And Jesus says, “don’t be like the people who use religion as an excuse to hate others or ignore suffering; be like the Samaritan. Be a good neighbor.”

I’m going to declare something as clearly and emphatically as I know how to do right now.
I want you to know that Sunshine Cathedral is a spiritual community dedicated to following the example of Jesus. You may be Christian, Catholic or Protestant, you may be Muslim, Jewish, Agnostic, Buddhist, Wiccan, or something else, and we certainly value and celebrate pluralism here, but whatever your personal philosophy, whatever your religious opinions, our shared covenant in this body is to embrace the Good News of God’s all-inclusive and unconditional love. The message of God’s all inclusive and unconditional love, by the way, is the gospel of Jesus, and those who embrace that gospel message have mandate to then be channels through which divine love flows.

I am a minister of the gospel of Jesus, and as such it would be an absolute sin for me to fail to say today, Black Lives Matter.

All lives have sacred value, which is why we must pay special attention to the lives whose dignity are being assaulted in the moment.
That is why we have responded to the odious bathroom bills that target transgender people, that is why we fought for marriage equality, that is why grieved for Orlando, that is why I have said without apology that I stand with Planned Parenthood, that is why we confront and condemn verbal attacks against the Muslim community and why we declare unequivocally that immigrants are the children of God and must be welcome with open arms, and it is why we grieve for the police officers senselessly slain in Dallas.

But today, we must recognize that the lives that are frequently under attack, the lives frequently denied justice, the bodies on the road needing our attention are black bodies.

As followers of Jesus, we must stand up and let our voices be heard in holy outrage.

Are you tired of the violence, and are you ready to insist the human compassion mandated by the gospel become the model of our faith and our lives? If so say YES…

Let people hear you today. Cry out for the sake of the gospel. In the name of Jesus, we call for an increase of human compassion in our world. Amen.

I love God.
I love my neighbors.
All people are my neighbors.
We are all children of god.
May we all be blessed.

Set Free

On June 19, 2016, in Sunshine Cathedral, by Rev.Dr. Robert

Set Free Rev. Dr. Robert Griffin Today I want to talk about 3 different stories. There is of course our gospel reading, and then I want to talk about a gospel of our past and then the gospel of our present. Each of these gospel stories points to good news and have an aspect of […]

Set Free
Rev. Dr. Robert Griffin

Today I want to talk about 3 different stories. There is of course our gospel reading, and then I want to talk about a gospel of our past and then the gospel of our present. Each of these gospel stories points to good news and have an aspect of being set free.

Today’s gospel is about a man who also was different from everyone else. He was so different that scripture says for a long time he wore no clothes. So different that he was put out of the city and forced to live out in the cemetery. So different that he could not function as a normal part of society. He was so different that many times, whatever was wrong with him just took over his body.

It was so bad that sometimes he had to be kept under guard, bound in chains, and hand to foot. But this particular time, he broke his chains and fled into the desert.

With all the ups and downs in his life, no true medical attention, with all the distractions that he must have had going on internally, he just wanted to get away. So he fled.

But on the day he decides to get away, he has an encounter with Jesus. When he saw Jesus he cried out and fell down before him. The man said with a loud voice, “What do you want with me, Jesus…?

Why does he sound fearful? He might have been afraid that Jesus was there to punish him. If Jesus had the nerves of steel to stand up to religious and government authorities, what might he do with some miserable guy with a mental disorder?

Or, maybe the poor man was worried what the good town’s people had said about him and he felt that since they couldn’t handle him in town that they had sent Jesus to deal with him. Maybe he wanted Jesus to like him, but was afraid that gossip had already poisoned Jesus against him.

But with all of his problems, he somehow broke out of his internal dialogue enough just to ask Jesus, “What do you want?”

Despite the fact of what Jesus might have heard about the man, despite his appearances, Jesus engages him simply by asking, “What is your name?” He didn’t ask him what folks had said about him; he didn’t ask him why was he in the state that he was in. Jesus just asks, what is your name? Instead of prejudging him, Jesus says, “tell me about yourself.”

The man answered that his name was “Legion.” Scripture says his name was “Legion” because many demons were in him. Now Legion is really a number, not a name. Or stated differently, in this moment it is a name that conveys the number and power of demons, or problems, that possessed the man. At this period of time, a Roman legion would be composed of five to six thousand men. The Roman legions ruled with an iron fist. Sometimes people are so overwhelmed by their problems they think that they could never overcome them. A legion of problems would suggest insurmountable problems.

The man is saying: “Jesus I have too many problems to even name. Look I am hurting, I’m a social outcast, they lock me in chains…I’m too much of a mess for people to deal with. The demons, the problems, the disappointments, the pains…they are legion. They have ruined me. They seem to control me. I no longer see myself as separate from my difficulties.”

But I believe that by simply asking the man his name, something about his brokenness began to shift. To ask someone their name is to see them. To ask someone their name means, you are worth my getting to know you. Asking someone their name, even if we have to ask it again and again, means that there is something there. Something interesting or good that we see, something we want to know more about and connect with. Whatever the barrier maybe, we want to break it down so that we can understand each other better.

So when Jesus said, what is your name, I believe something internally began to happen in this man’s life. Jesus wanted to see him, for who he was, not what others had said about him. He didn’t just want to know what was wrong, he wanted to know what was good, what was possible, what he hoped for, what was strong or kind or generous or smart or loving about him.

The man was more than his problems, more than is pain, more than what had happened to him. And Jesus reminded him of that, and when he started to believe it, the so-called demons couldn’t stay…the self-hatred had to go, the hopelessness had to go, the fear that he was unlovable had to go. One by one, the legion of problems had to start getting better.

The old folks when I was growing up used to say, “Something had happened, and something had to be did.” Something happened to this man to make him lonely and afraid and hopeless. Something had happened, and something had to be did!

And Jesus did it! He saw him. He recognized his dignity. He affirmed it. He did what no one had done in ages…he asked him his name. He asked him to share his story. And in that moment of compassion, the broken man started to his journey back to wholeness.

See, once we are healed of the idea of a punishing God, or once we are healed of the notion that we are not loved by God because of who we love, or once we are healed of the idea that God is not out to get us or that we deserve to be miserable or that there is no hope for us…once we are healed from any or all of those legions of demons…they got to go and they got to stay gone!

The man who had been suffering, when treated with dignity and love and care, was set free.

The second story is a story of our past. In fact it takes us back to the year 1862.

On September 22 1862, Abraham Lincoln issued the Emancipation Proclamation, in which he declared that as of January 1, 1863, all slaves in states in rebellion against the Union “shall be then, thenceforward, and forever free.”

But sadly, there was this one little town, I am sure that there were probably others, but there was this one town, in the great state of Texas called in Galveston. Word of freedom didn’t reach the African-American slaves of Galveston, Texas, until June 19, 1865 — 2 and half years after the Emancipation Proclamation, when a force of two-thousand Union soldiers arrived and informed them of their freedom. Although news indeed did travel slowly in those days, two and a half years is a long time; historians suspect Texas slaveholders knew of the proclamation and chose not to free their slaves until they were forced to.
Folks, who had been set free, remained in slavery for 2 1/2 years after being set free. Sometimes hope, wholeness, strength, peace, abundance…they are there for us and we just don’t know it.

On June 19, 1865, 151 years ago—known today as Juneteenth— is when Union troops entered Galveston, the last city on record, to enforce the liberation of enslaved people.

The legion, the many years of slavery had not gone willingly, hanging on through a war of rebellion that cost more lives than any other in our national saga.. But with the new order, however long it took to reach Galveston, TX, people were finally free, and they celebrated their new awareness of their freedom, and we continue to celebrate today. People being set free.

Our third story this morning is taken right from the headlines of the day.

It is daunting to think that at this time of year for every year going forward we will remember the Charleston 9 and now, the Orlando 49. All of whom were killed by hatred, bigotry and fear. We promise we will never forget and we will continue to diligently pray and work for a better world.

There seems to be a new awakening to something that many of us have known for a very long time. That is the realization that all over world, thousands and thousands of people have died because of their sexual or gender identity – we must say enough is enough.

Some are waking up to the notion that many have died and continue to die because of the color of their skin or religious belief – we must say enough is enough.

Religious bigotry and hatred the world over is piercing the hearts and souls of our families and we must say enough is enough.

The shooting at the gay club Pulse in Orlando overwhelmed us and yet we must remain vigilant and hopeful because at the end of the day we live in the hope that love will win.

It is not a time to go back into our closet. It is not a time to pull back from places that we enjoy. It is a time to live out loud and proud, time to say: here I stand, I am proud to be who God has created me to be.

We must remember that we are God’s miracle and not God’s mistake.

One side of me asks, why are we shocked that this happened? The reality is that we have been here before. Sandy Hook Elementary School, (CT), San Bernardino, (CA); Fort Hood, (TX), the Washington DC Navy Yard, Emanuel African Methodist Episcopal Church in Charleston. — just to name a few places.

But most recently, the violence that impacts us all occurred in Orlando. And we must add our voices to the voices of survivors, and we must be the voice of those who had their voice taken from them.

Those voices that were silenced were of friends and family, gay and straight, lovers, spouses…the voices of two men who were to be married but who instead are now buried together.

We can’t wait for a Legion of issues to go away before we have gun law reform.
We can’t wait another 2 1/2 years of wondering when the good news will come.
We can’t wait for another 49 lives to be taken by hatred, bigotry and fear.

Who will stand and help set others free as a witness to the good news?
Who will stand and help set others free?

Who will stand with me as a witness in saying enough and enough?

The gospel call of today is to do the work of Justice until all are set free. Because ultimately, love always wins.


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